SMAN 5 Bandung X-I Fiqry Arsyad Iqbal Nata K Irghan A S Krishna Agra P M Dzaki Dev

1. YOGYAKARTA

2. ABOUT JOGJA
 Yogyakarta is a city and the capital of Yogyakarta Special
Region in Java, Indonesia. It is renowned as a center of education (Kota
Pelajar), classicalJavanese fine art and culture such as batik, ballet, drama,
music, poetry, and puppet shows. Yogyakarta was the Indonesian capital during
the Indonesian National Revolution from 1945 to 1949, with Gedung Agung as
the president's office. One of the districts in Yogyakarta, Kotagede, was the
capital of the Mataram Sultanate between 1575 and 1640. The city is named
after the Indian city of Ayodhya from the Ramayana epic. Yogya means
"suitable, fit, proper", and karta, "prosperous, flourishing" (i.e., "a city that is fit to
prosper"). The Dutch name of the city is Djokjakarta.
Location of Yogyakarta in Yogyakarta Special
Region

3. ABOUT JOGJA
Location of Yogyakarta in Indonesia
Coordinates: 7°48′5″S 110°21′52″ECoordinates: 7°4
8′5″S 110°21′52″E
Country Indonesia
Province Yogyakarta Special
Region
Government
• Mayor Haryadi Suyuti
Area
• City 32.5 km2 (12.5 sq mi)
• Metro 1,114.16 km2 (430.18 sq
mi)
Elevation 113 m (371 ft)
Population (2012)
• City 636,660
• Density 20,000/km2 (51,000/sq
mi)
• Metro 2,389,200
• Metro density 2,100/km2 (5,600/sq mi)
Time zone WIB (UTC+7)
Area code(s) +62 274
Vehicle registration AB
MONTAGE OF YOGYAKARTA

4. UNIQUENESS OF JOGJA
1. The city of Yogyakarta has another name. The name is Jogja, Yogya, Jogjakarta, Yogyakarta, Djogja, Ngayogyakarta,
Ngayogyakarta Hadiningrat, Yoja / Yojo.
2. One - only the name of the city that can be cut / cut: Yogyakarta> Yogya and Jogjakarta> Jogja.
3. City with many terms, such as: Gudeg City, City Students, City of Culture, the City of Artists, City Bakpia, and much more.
4. The city of Yogyakarta was once the capital of Indonesia before being transferred to Jakarta. Between early 1946 and late
1949 the Indonesian capital was moved to Yogyakarta and then moved back to Jakarta.
5. A lot of character - great figures Indonesia were born in this city. Some figures were born in Yogyakarta: President Soeharto,
President Megawati, former Assembly Speaker Amien Rais, Hidayat N Wahid, vice president, painter Affandi, Anies
Baswedan, and many more.
6. Construction of the Palace Sultanate of Yogyakarta and Tugu Jogja built straight to the south coast of Java and Mount
Merapi, as though there were an imaginary connecting axis (of Mount Merapi - Tugu Jogja - Kraton Yogya - South Beach)
7. Although the capital Jakarta in this city there is the presidential palace precisely on Jalan Ahmad Yani Yogyakarta.
8. Sewers Mataram, Mataram Drain is an aqueduct built during the Japanese occupation. This water channel connecting
between the Peel River Progo. According to legend, Sunan Kalidjaga once said that what if the Peel River and Kali Jogja
Progodigabungkan then people will prosper. Mataram ditch used by the people of Yogyakarta to irrigate agricultural land in
the area so that during the dry season Jogja Yogyakarta people still can cultivate.
9. Yogyakarta Province using the imperial system, the Governor of Yogyakarta is not chosen through elections by the people
but by the order of the family tree of the Kraton.
10. In Kulon Progo there is a bridge that has no pillars in the middle. The model of the bridge there are only 2 pieces in the
world. 96-meter long bridge is in operation since 1957 and still standing strong today.
11. Yogyakarta has event is Jogja Java Carnival, carnival night along Jalan Malioboro to Alun - alun Kraton Jogja. This event is
usually held in October.
12. Judging from the satellite turns Parang Kusumo, Kraton Yogyakarta, Tugu, and Mount Merapi are in a straight line. The
philosophy that the monument is a symbol of "manunggaling kawulo gusti" which means unification between the people and
the authorities. Merapi and the beach is the point of fire and water. Kraton set among Merapi and the beach is a balance
point between the two. Kraton is a vertical and horizontal balance point. Horizontal balance is represented by the southern
ocean which describes the relationship between man and man. While the vertical balance is represented by Mount Merapi,
which describes the human relationship with the Creator.

5. TOURISM OBJECT
 Yogyakarta has several historical tourist attractions as the Candi Prambanan temple, museums in the
royal court, and museums in colonial buildings such as the Fort Vredeburg Museum, a former Dutch
fort. Due to the importance of Yogyakarta during the war of independence from the Dutch, there are
numerous memorials and museums such as the Monument to the Recapture of Yogyakarta.
 To the east of the town centre is the large Air Force Museum (Museum Pusat Dirgantara Mandala), with
36 aircraft in the building and six aircraft displayed outdoors. As Indonesia was for a period in the Soviet
sphere of influence, this museum contains a number of vintage Russian aircraft not widely available for
inspection in the NATO sphere of influence. The collection includes examples of the Mikoyan-Gurevich
MiG-15 trainer, Mikoyan-Gurevich MiG-17, Mikoyan-Gurevich MiG-19, Mikoyan-Gurevich MiG-
21 and Tupolev Tu-16, together with an assortment of Japanese, American and British aircraft.

6. NGAYOGYAKARTA HADININGRAT PALACE - THE
SULTAN PALACE
The palace court with its grand and elegant Javanese architecture lies in the centre of the city. It was
founded Prince Mangkubumi in 1755. The Prince was then called Sri Sultan Hamengku Buwono I. He
chose the right location of the compound between the Winongo River and the Code River. The palace
stretches out from north to south. The front yard is called Alun-alun Utara (the North Square), and the
back yard is called Alun-alun Selatan (the South Square). The lay out of the buildings shows that the
Palace, the commemorative column and Mount Merapi lie in on line. Purworetno is the main part of
kraton, a place where the Sultan performs his duties. With the luxury and elegent Javanese architecture
where you can enjoy the atmosphere of the Kraton as it was centuries ago. Many sets of Gamelan
instruments, antiques and heirlooms make the Sulatan’s Palace as one of the most intereting tourist site
in Yogyakarta. The Palace is now the dwelling place of Sultan Hamengku Buwono X and their family.

7. PRAMBANAN TEMPLE
 This is the most famous and also the most magnificent of Central Java's temples or more precisely
complex of temples. Situated about 15 kilometers from Yogyakarta, the top of the main shrine is visible
from a great distance and rises high above the scattered ruins of the former temples. Prambanan is the
masterpiece of Hindu culture of the tenth century. The slim building soaring up to 47 meters makes its
beautiful architecture incomparable. Seventeen kilometers east of Yogyakarta, King Balitung Maha
Sambu built the Prambanan temple in the middle of the ninth century. Its parapets are adorned with
bas-reliefs depicting the famous Ramayana story. This magnificent Shivaite temple derives it name from
the village where it is located.
 There are 240 temples at the complex of Candi Siwa either big or small. But the majority of them have
deteriorated, what is the left are only scattered stones. This complex of the sactuaries can be divided
into 3 groups. Apparenly each temple is built to form the corresponding building.
 CANDI SIWA: The central temple at the complex of Prambanan is Candi Siwa, or widely known as the
temple Rara Jonggrang. It is called Candi Siwa becouse in that temple we find a statue of Siwa which is
big and has essential meaning, which signifies that Siwa is a God greatly glorified in the believed of
(Trimurti’s faith ). Trimurti is the worship of a Trinity of Gods : Siwa, Brahma and Wisnu. The most
important of Siwa’s statue is found in the biggest room of the central temple. In other smaller rooms we
see the statue of Siwa as the Mahaguru (Supreme Master) the statue of Ganesha, a god with a
elephant head symbolizing happiness, and the spouse of Siwa as the ruler of universe.
 CANDI BRAHMA: It is smaller then Candi Siwa, since Candi Siwa is the main temple. Candi Brahma
has only one entrance as well as one chamber containing the statue of god, Brahma. This Brahma’s
statue is described with four heads. It is beautiful but unfortunatly that it has been damaged.

8.  CANDI WISNU : The other temple nearby Candi Siwa is the temple of Wisnu. It has same size as Candi
Brahma. The only chamber found in this temple contains the statue of the god Wisnu. Wisnu is
described as having four hands, with a club, an oyster and a cakra whic is specfically attributed to
Wisnu.
 LEGEND OF TEMPLE : Entering one of the room the main temple ( Candi Siwa) we will find a statue of
a very beautiful princess, Rara Jonggrang. According to the legend, Rara Jonggrang was the daugther
of KING Boko, which was cursed into a statue. The legend also says that a young powerful man named
Bandung Bondowoso wanted to marry her Rara Jonggrang. Since she didn’t love him, She tried to
avoid the marriege by asking Bandung Bondowoso a present. She would only marry him if he were
really powerful man. To prove the power, Bandung Bondowoso was asked to build a thousand temples
in one night. Having supernatural power, he had almost sussessfully finishe his task, but Rara
Jonggrang prevents this excellent achievement. Rara Jonggrang asked the maidens of the east village
of the temples to burn the hay and pond the rice in order to cause the situation like dawn time for
sunrise. So when the begins to crow, all the supernatural beings flee away becouse they thought it was
already dawn. Being unable to control his anger, Bandung Bondowoso cursed Rara Jonggrang into a
statue that now complete the temple.

9. KOTA GEDE
 Kota Gede, which is often called Sargede is located about five kilometers southeast of Yogyakarta,
Kotagede is a neat little town, which was once the seat of the mighty Mataram Empire. Since the 1930s,
Kotagede has become famous for being the center of the Yogya silverwork industry. There are a number
of workshops where visitors are welcome to watch silver being transformed into beautiful works of art
known as "Yogya Silver". Kotagede is easily reached by "andong", the four-wheeled horse-drawn cart,
by taxi, bus, or car.
In that cemetery complex one can still visit the cemetery of the Mataram kings like Sutowijoyo or Ngabei
Loring Pasar, the founder of Mataram Kingdom, who was then called Panembahan Senopati. There is
also the unique tomb of Ki Ageng Mangir. He was Panembahan Senopati son in law and also
Panembahan Senopati enemy. His dead body was buried half inside of the special area for kings and
Panembahan Senopati families, and a half of his body was buried outside of the complex. There is a
stone called " Watu Gilang ", a stone on which Panembahan Senopati smashed the Ki Ageng Mangir
head to dead.

10. MERAPI VOLCANO
 Merapi volcano is one of the world's most active and dangerous volcanoes. It contains an active lava
dome, which regularly produces pyroclastic flows. It has been active for 10,000 years. This fire
mountain remains one of the most active and dangerous volcanoes in the world. It can be seen from its
name; Merapi from Javanese word 'Meru' means 'Mountain' and 'Api' means 'fire'. The internally giant
smoking Mount Merapi is one of the active volcanoes that found in Indonesia. It is presenting its
peaceful and sleepy dense forest. Beyond this, there lies a vast deserted land with its deep and steep
valley spread out among the mountain hills where sibilant pines and wild grass make out the dominating
vegetation, all presents a very exciting panorama. Merapi is located about 30 km north of Yogyakarta.
 During its resting time of volcanic activities, it will enable those who have much interest in
mountaineering to have fun and to make them more acquainted with the flora of its tropical rain forest.
From the observation post located on Plawangan hill that can be reached through the forest resort of
Kaliurang, we will see the incredible sights of molten rocks oozing over the rim, sometimes
accompanied with hot lava pouring out regularly and leaving a long trail of smoke.

11. SEWU TEMPLE
 Sewu Temple is located 2 km north of Prambanan Temple. This is the second largest Buddhist Temple
complex in Java; Restoration is professionally underway to reach its original form. It is a MANDALA,
manifesting the universe in the center temple of Mahadeva, surrounded by four rings of 250 smaller
temples of Gods. Sewu Temple complex is located in Prambanan Temple Park area, about 800 meters
to the north of Rara Jongrang Temples. The fact that this temple was built near Prambanan Temple,
which is a Hindu temple, indicated that the Hindus and Buddhists lived in harmony.
The main temple has 1 main room and 4 small rooms of which are doorways to the temple. The east
door serves as main door to the main room. That way, the main temple faces to the east. The structure
has 9 'roofs'; each of them forms a stupa on the top. It is believed to be a royal temple and was one of
the religious activity centers in the past. Based on the inscription dated back to 792 AD, which was
found in 1960, the name of the temple complex was probably "Manjus'rigrha" (The House of Manjusri).
Manjusri is one of Bodhisattva in Buddhist teaching. Sewu Temple was probably built in the 8th century
at the end of Rakai Panangkaran administration. Rakai Panangkaran (746 AD - 784 AD) was a popular
king from the old Mataram kingdom. HC Cornelius studied the temple firstly in 1807. NJ Krom did the
first archeological study in 1923.

12. PARANGTRITIS BEACH
 One of the attractive beaches near Yogyakarta is Parangtritis. It is located about 27 km. from
Yogyakarta, Parangtritis may be reached in two ways, through Kretek Village or the longer one but more
well - established road through Imogiri and Siluk Village. Parangtritis Beach is a lovely beach with many
impressing phenomena, naturally and supra naturally. The waves regularly bring in new wood and
bamboo, washing ashore from another nearby beach probably. Some wood is picked and taken away
by locals to be used for their own house. Parangtritis is an enchanting sloping beach combined with
rocky hills, dunes, and a white sandy beach. Besides being famous as a recreational spot. Parangtritis
is also a sacred place. Many people come to the beach to do meditation. Up to now, this area is
remaining functioned as the place to perform the traditional ceremony called labuhan. Many hotels and
restaurants are available for sunbathe lovers.
It is said that the name of Parangtritis is expresses a natural phenomenon. From the wall of one of the
hills drops off water containing calcium continuously dripped down and finally formed a pool with very
clear water in it. Sri Sultan Hamengku Buwono Vll found and took care of it. The pool is now used as the
bathing pool of Parangtritis swimming pool. Meanwhile, the sunset at any point of Parangtritis beach
brings a touch of wonderful and amazing as well. The magical atmosphere of the rough waves appears
to as all hearts into disposing of all bustles and lead into deep musing.

13. IMOGIRI
 Imogiri is the official cemetery of the royal descendents from Yogyakarta and Surakarta. This cemetery
located on a beautiful hill about 12 km from Yogyakarta. The royal graveyard is reachable by 345 stone
steps leading to it. Imogiri is about 17 km Southeast of Yogyakarta and easily accessible by the bus of
car. The tombs are built within three main courtyards. This Graveyard is the tomb of Sultan Agung
Hanyokrokusumo, the third king of the Islamic Mataram Kingdom. All the kings of the Mataram
Kingdom, from Sultan Hamengku Buwono I until Hamengku Buwono IX and their families as the
Surakarta Kingdoms as well were all buried at the Imogiri Royal Cemetery.This cemetery was built in
1645. Everyday many people visit Imogiri and step up on 345 stairs to reach the top of the hill where the
tomb of the kings rested. Entry into the smaller courtyards housing the tombs of the princes is allowed,
but the tomb can only be visited only on Monday 09.00 - 12.00 and Friday 13.00 - 16.00. The visitors
must wear the traditional Javanese dress, which however can be hired on the spot at a modest fee. The
cemetery is closed during the Moslem month of Ramadhan.

14. CEREMONIES AND CULTURES IN JOGJA

15. CEREMONIES AND CULTURES IN THE KRATON
1. Initiation ceremony, consisting of:
a. Parasan
 Namely hair cutting ceremony for the first time for a son sultan. Done when the baby was selapan (35) days.
 Fittings are .: sajen-sajen, water with flowers setaman, towels, soap, razors, and baby clothing.
The ceremony:
 Once all the equipment is ready at the ceremony, the Sultan was present and sat on the bed (Palenggahan
Dalem), then instructed the clerics pengulu to start prayers for the son of the sultan who will be shaving. Once
the prayer is finished, immediately Sultan shave his son, followed by her mother to finish. Hair planted later,
after the baby is immediately bathed with water flowers and given good clothes, and the ceremony was
completed.
b. Tedhak Siten
 Namely ceremonial stomping ground for the first time. Done when children aged 7,8, or 9 months when
children have started to stand.
 Fittings are .: sajen-sajen, setaman flower water, towels, soap, toiletries, household (Ondho) from sugarcane,
stationery, money, toys, were all placed in a cage (cage) that specifically and decorated with interest.
The ceremony:
 After Sultan is present, immediately at the start of the prayer ceremony pengulu clerics. Finished the prayer,
children and their nursemaid (Host Caregiver) into the cage. Children are guided to choose the objects that
exist in a cage. When children choose the money, he was considered was to become a rich man. Sianak then
guided to climb the stairs made from sugar cane. Furthermore, the child bathed with water flowers. When
finished, the mother of the child spread udhik-udhik, namely in the form of coins and yellow rice.
 Sometimes the ceremony is followed by a ceremony Grills, namely child pulling bananas alone the number
Lirang bertongkatkan even chicken (ingkung) who was stabbed as he walked the first sign.

16. C. Supitan
 Namely circumcision ceremony
 Fittings are krobongan (rectangular space covered with a white silk cloth in which there is a chair and
sajen-sajen). Clothing: head with a skull cap (for the son of empress) or Puthut, bludiran sleeveless
shirt, dictionaries and buckle, fabric pradan.
The ceremony:
 Once everything is ready, the Sultan ordered to Narpa Cundhaka (aide) to call the son to be
circumcised. Guided by a Prince and a few people carrying tools and equipment that is racing, the ode
kollonye, handkerchiefs, drinking and silver framelike device, he went straight into krobongan to be
circumcised. But before he was in do'akan first. Once circumcised, was honored with the sound of
gamelan Kodhok Ngorek. When finished he immediately caos bekti (sungkem) to the Sultan. After
sungkem, he returned to Kasatriyan to rest. And the ceremony was completed.
D. Droplets
 Namely circumcision ceremony for women. Implemented after taking the age of 8 years.
 Fittings al: 2 pieces krobongan, sajen-sadjen, toiletries and oversized clothes.
The ceremony:
 Once all the equipment is ready, the Sultan was present and ordered clerics pengulu to mendo'akan
daughter to be circumcised. After the prayer, the daughter dibopong by an entry in krobongan waistband
and circumcised by a midwife. Once completed and he bathed in krobongan other with flower water and
made up with fashion berkain pradan wala belt. Next he caos bekti (sungkem) to the Sultan.

17. e. Applied
 Namely the ceremony held when the wife of the first menstruation.
 Fittings al: krobongan, sajen-sadjen, toiletries, and clothing.
The ceremony:
 After all is ready, the Sultan Present and told clerics pengulu to pray. Daughter bathed in krobongan with flower
water. When finished he made up using the form pinjungan oversize clothes with batik cloth pradan. Next he
sungkem to the Sultan, and the ceremony was completed.
f. Marriage
 Ceremonies associated with marriage conducted over several days, starting with:
• Ceremony Nyanti: Sri Sultan suitor entered the palace for sangker (quarantine). Dalem stayed for men and
women on the porch Kasatriyan Prabeyaksa Ward.
• The next day the ceremony is held Siraman: bathing the bride. For men housed in Gedhong Pump Dalem
Kasatriyan and women housed in the bathroom Dalem Sekar Gedhatonan.
• In the evening ceremony held Midadareni. On this night for the bride at the ceremony held Tantingan, which
asked whether the bride is ready to carry out the marriage ceremony with her future husband. For the daughter
of the Sultan who do penantingan is Sultan himself. As for the prospective in-law Sultan who are parents
themselves.
• In the morning Akad Nikah ceremony held at the Mosque Panepen.
• In the afternoon held Panggih ceremony which took place in Tratag Kencana ward with oversized clothes
basahan bridal style. The ceremony completed the ceremony is held Pondhongan (If the law of Sultan's men).
• In the afternoon ceremony held relay around the fort.
• The ceremony was held the evening reception.
• In the morning held a farewell ceremony: the bride and groom say goodbye to the Sultan To return to the
groom's house, outside the Palace.

18. 2. Spray Heritage ( Siraman Pusaka )
 The ceremony which cleans all forms of heritage that belongs to the Palace. Held every month Suro
Friday or Tuesday POND POND from morning until noon. Usually conducted over two days. The form of
inheritance were cleared include: spears, keris, swords, trains, ampilan (many dhalang Sawunggaling),
and others.
 Heritage which is considered the most important are: spear KK Ageng Plered, kris K.K. Ageng
Sengkelat, trains K. Nyai amulet. Special Sultan cleaning K.K. Ageng Plered and Kyai Ageng Sengkelat,
after the completion of new heirloom others cleared by the Princes, Wayah Dalem and Regent.
3. Ngabekten
 Namely sungkem ceremony of the relatives of the Kraton. The ceremony is held every month of
Shawwal in conjunction with the celebration of Eid. This ceremony dilaksnakan for two days. Ma'af
Sultan received a request from the relatives of the palace of the regent, Prince, Tentana Dalem (wayah,
great-grandparents, and canggah) examined, and the district officer. The ceremony was held in Ward
Kencana and patio Prabayeksa. For the prince, regent, pengulu and review and wedana implemented in
Prabayeksa Kencana. For the men in the royal cemetery Ward Prabeyaksa patio. For women in the
royal cemetery Tratag Prabeyaksa Ward.

19. 5. Labuhan
 This event is held every warning Jumenengan Dalem to Parangkusumo.
6. Clothing
 Sultan Palace in effect a rule for generations when they entered the palace, namely:
a. For Women
 Berkain wiron, berangkin (tank) charged in a "Ubet-Ubet", bight buckling, shirtless and barefoot.
b. For Men
 Berblangkon, pranakan clothing, batik cloth by way wiron crank, berkeris (For the rank jacks up), and
barefoot.
 Apparel mentioned above are used everyday. If there is an event, has its own rules, applies to relatives
of the palace, and does not apply to tourists.

20. 7. Language
 Kraton Yogyakarta in everyday language used is called bagongan language or languages ​​kedhatonan.
Composed of 11 (eleven) said, namely:
- Henggeh means inggih or yes.
- Mboya means mboten or not.
- Menira means kula or me.
- Pekenira means panjenengan or you.
- Punapi punapa or what it means.
- Puniki means punika or this.
- Puniku means punika or that.
- Wenten means wonten or there.
- Nedha means mango or let.
- Besaos means kemawon or just.
- Seyos sanes or other means.
 This language comes into force since the reign of Sultan Agung Hanyokrokusumo who ruled the
kingdom of Mataram in 1612 -1645, and followed the lane I ordered the Kraton 1755. This language
applies to relatives of the palace when in the Palace. They speak a special Inggil Krama only to the
Sultan course, and Sultan speaking Ngoko on all relatives, except the Sultan older brother used
language Inggil Krama.

21. 8. Manners
 Inside the palace there is a special procedure as well. Worship is only given to the Sultan
course. If we want to carry out a task is always preceded by worship dulu.begitu Similarly,
if we want to stand up from sitting.
 Inside the palace all relatives Kraton being equal, is evident from the language used in
everyday life that bagongan language. So there is no difference between high or low rank,
as well as courtiers and princes.
 Inside the palace is divided into two parts, namely for women in Kaputren and for men in
Ksatriyan. This limit is actualized by the Regol Manikantaya.

22. CULTURE
Wayang (shadow puppets) in Yogyakarta style, a scene
from Irawan's Wedding, mid 20th century, University of
Hawaii Dept. of Theater and Dance.
Kawung Motif in batik from Yogyakarta. Kotagede silverwork.
•Batik fabric production area. The
most famous batik marketplace is
Beringharjo market.
•Silverwork, fine filigree jewellery, the
production center is in Kotagede
•Traditional Javanese
dance performance,
especially Ramayana Wayang
wong dance performed
in Prambanan and Purowisata.
Other Javanese court dances are
also performed in the Kraton.

23.  Contemporary puppetry and theatre, for example the Papermoon Puppet
Theatre
 Gamelan music, including the local Gamelan Yogyakarta which was developed
in the courts.
 Annual traditional Javanese festivals such as Sekaten or Gerebeg Mulud.
 Visual artists including the Taring Padi community in Bantul.

24. CUISINE
 Gudeg Yogya: a traditional food from Yogyakarta and Central Java which is made from young
unripe jack fruit boiled for several hours with palm sugar, and coconut milk. This is usually accompanied
by opor ayam(chicken in coconut milk), hard boiled egg stew, and krechek a spicy beef inner skin and
tofu stew. This dish has a unique sweet and savoury taste. The Yogyakarta gudeg is dryer and has a
reddish coloring because of the addition of Java teak leaf.
 Ayam goreng Kalasan: chicken, stewed in spices consisting of coriander, garlic, candlenut, and coconut
water, then deep-fried until crispy. Served with sambal and raw vegetables.
 Sego kucing: rice with small side dishes.
 Mung bean cake: a sweet pastry filled with sugared mung bean paste. Derived from Chinese pastry.
The famous bakpia producing area is Pathok near Jalan Malioboro, where bakpia pathok is sold.
 Ronde (wedhang ronde): a hot Javanese dessert containing glutinous rice balls stuffed with peanut
paste, floating in a hot and sweet ginger and lemongrass tea.
 Angsle (wedhang angsle): a hot soupy dessert of sago pearls, pre-cooked glutinous rice and mung
beans, putu mayang (brightly colored, noodle-shaped flour cakes), fried peanuts all covered in hot,
sweet coconut milk.
 Kipo: the name derived from Javanese word iki opo? (what is this?), a small sweet snack
from Kotagede made of glutinous rice flour and coconut milk dough filled with grated coconut and palm
sugar.
 Wedhang Uwuh (wedhang uwuh) : a hot Javanese drink of clove leaves.

26. TRANSPORTATION

27. TRADITIONAL TRANSPORTATION
 Bicycles. In the city of Yogyakarta, one mode of transportation is extremely environmentally friendly.
Bicycles have become the main mode of transportation jogja citizens before the motorcycle. Yogyakarta
City Government is now promoting this mode of transportation. Yogyakarta City Government has even
made the bike paths are in the protocol to enter into settlement areas. Lots of bike communities in
Yogyakarta, one of which is that an association Papikoe pit koeno with basecamp at Pasar Turi Bantul.
Given the extent of the city of Yogyakarta is relatively small, the use of bicycles as a mode of
transportation untum around to the tourist attractions in Yogyakarta will provide its own preoccupation.
Association Papikoe

28.  Pedicab. A traditional rickshaw transport which has a seating capacity of 2 (two) people. When
compared with a bus, taxi or other public transportation, rickshaw was losing competitiveness. However,
if you come to jogja not perfect without feeling distinctiveness jogja rickshaw. Now if you were in the
Malioboro area there must be a pedicab driver who offers his services to take you. It takes a good
bargaining power to be able to use traditional modes of transportation on this one. Ever hear the name
pedicab familiarly called Mas Day. Yes, he is a pedicab driver from Jogja are popular in cyberspace.
Mas Day (42) are available at the tourist village Prawirotaman Yogyakarta city after decades of living a
life as a pedicab driver. He has a way other than as pedicab drivers, using cyberspace as a means of
communication with its customers.
Mas Hari – Pedicab Driver

29.  Andong. Andong is one of Java's cultural heritage, characteristic of its own culture, which
is still continues to be preserved by the people of Yogyakarta. The existence of this
environmentally friendly mode of transport will be retained to support tourism. Andong-
buggy can be found easily along Malioboro street, Ngasem market, as well as in the town.
Currently in the city of Yogyakarta itself there are 322 carriage. Rickshaws and horse carts
fore no longer be public transportation, but more specifically as a means of tourism
transport. Some people often call Andong with Gig or Bendi or Delman. Yet in contrast to
Andong Gig, Bendi or Delman.Letak difference simplest and most convenient of Andong
with Gig-powered trains or other horse is on the number of wheels and form
keretanya.Dokar only has two wheels and pulled by one horse only, while having Andong
four wheels that can be drawn one or two horses.

30. AIRPORT
 Yogyakarta is served by Adisucipto International Airport which connects
the city with other major cities in Indonesia, such
as Jakarta, Surabaya, Denpasar, Makassar, Balikpapan, Banjarmasin,
Pekanbaru, Palembang andPontianak. It also connects the city
with Singapore (operated by SilkAir and Indonesia AirAsia) and Kuala
Lumpur (operated by AirAsia).
Adisucipto International Airport. Seen from
runway.

31. RAIL
 The city is located on one of the two major railway lines across Java
between Jakarta / Bandung and Surabaya. It has two passenger railway
stations, Tugu railway station which serves business and executive class trains,
andLempuyangan Station which serves economy class trains. Both stations are
located in the heart of the city. One commuter train in Yogyakarta is the
Prambanan Ekspress, also known as Prameks, which runs fromLempuyangan
Station to Solo Balapan Station in Surakarta (Solo) (East of
Yogyakarta), Kutoharjo Station in Kutoharjo (West of Yogyakarta). Other
commuter trains run from Madiun Jaya (Madiun-Lempuyangan),
andJoglosemar (Semarang-Lempuyangan).
Tugu Railway Station

32. ROADS
 The city has an extensive system of public city buses, and is
a major departure point for inter-city buses to other cities in
Java and Bali, as well as taxis, andongs,
and becaks. Motorbikes are by far the most commonly used
personal transportation, but an increasing number of
residents own automobiles.[9] Yogyakarta also has a
highway known as the Ringroad and overpasses including
Janti Overpass, Lempuyangan Overpass, and a recently
built overpass in the northern part of the Ringroad.

33. BUSES
 Since early 2008, the city has operated a bus rapid transit system called Trans
Jogja, also known as "TJ" (Indonesian), an abbreviation from "T" for 'Trans', and
"J" for 'Jogja'. This system is modeled after the TransJakartasystem in the
capital, but unlike Trans Jakarta, there is no particular lane for Trans Jogja
buses; they run on main streets. Currently there are six Trans Jogja lines, with
routes throughout the main streets of Yogyakarta, some of which are
overlapping. The lines extend from Jombor bus station in the north as far
as Giwangan main bus terminal in the south and Prambanan bus shelter in the
east via Adisucipto International Airport.
Trans Jogja Bus. A bus rapid transit system in Yogyakarta.

34. FUTURE TRANSPORTATION
 In a recent forum discussion on long-term transportation plans in
Yogyakarta held at Universitas Gadjah Mada, the head of the
Yogyakarta region transportation master plan team, Prof Ahmad
Munawar, said that in 2016 modern transport modes
including monorail, aerobus, and tram will begin operating in the city and
the region.

35. FACILITY

36. EDUCATION
 Yogyakarta is the home of Gadjah Mada University, one of Indonesia's
most prominent universities. Other public universities in Yogyakarta
include the Yogyakarta State University, Sunan Kalijaga Islamic
University, and the Indonesian Institute of the Arts. The city also houses
several well-known private universities such as Muhammadiyah
University of Yogyakarta, Ahmad Dahlan University, Islamic University of
Indonesia, Atma Jaya University,Duta Wacana Christian
University and Sanata Dharma University.

37. HEALTH FACILITIES
Notable hospitals in Yogyakarta include :
 Dr. Sardjito Hospital (state-owned, the largest hospital in Yogyakarta)
 Bethesda Hospital
 Panti Rapih Hospital
 Muhammadiyah Hospital
Dr. Sardjito Hospital Bethesda Hospital Panti Rapih Hospital Muhammadiyah
Hospital

38. NUHUN SEWU BANDUNGEUN
 THANK YOU FOR YOUR ALL NIGGAS
FRIEND AND ATTENTION